JP500/600 Philosophical Anthropology

JP501/601 Being, Knowing and Choosing

JP502/602 Philosophical Foundations of Bioethics

JP503/603 St Thomas for the 21st Century

JP520/620 Nature and Method of Theology

JP521/621 Biblical Theology of Marriage and the Family

JP522/622 Marriage and the Family in the Catholic Tradition

JP523/623 The Theology of the Family as the Domestic Church

JP524/624 Scripture and Tradition on Human Life and Healthcare

JP525/625 Theology of the Body

JP528/628 The New Evangelization in Post-Modern Culture

JP530/630 Themes in Systematic Theology I

JP531/631 Themes in Systematic Theology II

JP540/640 Foundations of Christian Moral Life

JP541/641 Virtues, Norms and Happiness

JP542/642 Redemption of Sexuality

JP543/643 Theological Bioethics

JP544/644 Beginning-of-Life Ethics

JP545/645 End-of-Life Ethics

JP546/646 Current Controversies in Bioethics

JP547/647 Theology and Practice of Natural Family Planning

JP548/648 Natural Law, Life and Family

JP560/660 Social Science of Marriage and the Family

JP561/661 Psychology and Pastoral Care of the Family

JP562/662 Politics of Marriage, Family and Life

JP563/663 Parish and Family Ministry

JP564/664 Educating in Sexuality, Marriage, Family and Life

JP565/665 Issues in Family Law

JP566/666 Bioethics and the Law

JP567/667 Authority and Freedom

JP680 Research Method

JP681 Teaching Method

JP682 Masters Thesis

JP683 Licentiate Lecture

JP684 Licentiate Thesis

JP685 Comprehensive Examination
|
|
JP500/600 Philosophical Anthropology
Philosophical anthropology is the study of the nature and attributes of the human person. Western philosophical reflection on personhood began long before the concept had been clarified. Fresh impetus is given to the enquiry by Catholic theological and ethical requirements and by the debate on personal identity in modern philosophy. Most recently, mainstream conceptions of personhood have been criticised by consequentialists and pragmatists who argue the notion is simply a human 'construct'. The philosophical anthropology of Pope John Paul II acts as a corrective here. A sound understanding of the human person is necessary if we are to grasp the truth about human relationships and moral decision making.
|