COURSE DESCRIPTION
JP500/600 Philosophical Anthropology

JP501/601 Being, Knowing and Choosing

JP502/602 Philosophical Foundations of Bioethics

JP503/603 St Thomas for the 21st Century

JP520/620 Nature and Method of Theology

JP521/621 Biblical Theology of Marriage and the Family

JP522/622 Marriage and the Family in the Catholic Tradition

JP523/623 The Theology of the Family as the Domestic Church

JP524/624 Scripture and Tradition on Human Life and Healthcare

JP525/625 Theology of the Body

JP528/628 The New Evangelization in Post-Modern Culture

JP530/630 Themes in Systematic Theology I

JP531/631 Themes in Systematic Theology II

JP540/640 Foundations of Christian Moral Life

JP541/641 Virtues, Norms and Happiness

JP542/642 Redemption of Sexuality

JP543/643 Theological Bioethics

JP544/644 Beginning-of-Life Ethics

JP545/645 End-of-Life Ethics

JP546/646 Current Controversies in Bioethics

JP547/647 Theology and Practice of Natural Family Planning

JP548/648 Natural Law, Life and Family

JP560/660 Social Science of Marriage and the Family

JP561/661 Psychology and Pastoral Care of the Family

JP562/662 Politics of Marriage, Family and Life

JP563/663 Parish and Family Ministry

JP564/664 Educating in Sexuality, Marriage, Family and Life

JP565/665 Issues in Family Law

JP566/666 Bioethics and the Law

JP567/667 Authority and Freedom

JP680 Research Method

JP681 Teaching Method

JP682 Masters Thesis

JP683 Masters in Sacred Theology

JP684 Masters in Sacred Theology Dissertation

JP685 Comprehensive Examination
 
JP548/648 Natural Law, Life and Family
This course begins with an overview of the pre-Thomistic understanding of natural law. Attention is then focused on St Thomas' teaching on natural law, the readings of his thought in the various 'Thomisms' which developed in the succeeding centuries, and the under-standing of natural law in the documents of Vatican Council II and John Paul II (especially in Veritatis Splendor).

Contemporary accounts, such as the 'personalist' or 'Lublin' Thomism of Karol Wojtyla and others, the 'neo-Thomism' associated with McInerney, Hittinger and Smith, the 'new natural law theory' developed by Grisez, Finnis, Boyle and George, and the 'communitarian' version offered by MacIntyre, are each considered, as are the criticisms levelled against them. Attention will also focus on the 'fulfilment' of natural law by the evangelical law or law of grace, and the implications of these approaches for marital and family life.
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